विश्वकर्म्म कुले जात गर्भ ब्राह्मण निश्चयम्
शुद्रत्वम् नास्ति तत् बीजम् प्रार्थनम् विश्वकर्म्मणः॥
Viswakarmas are born brahmins and "Shudrathvam" never affect them
www.vishwakarmas.webs.com
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Chittoor Jilla Adalath Theerpu 15 Dec 1818
CHITTOOR Zilla Adalath Court Theerpu. ...... Judgements stating VISHWAKARMAS are BRAHMINS.
Around 1818 in AP Chittor zilla in chaturpedi village,
Brahmins came for fight with Vishwabrahmins stating that we dont have
right to do poojas. MARGA SAHAYA ACHARY is a vishwabrahmin
priest who was perfoming pourohityam at a marraige. PANCHANGAM
GUNDAIAH a brahmin priest came to that marraige ceremony stopped the
marriage and a big fight happened between brahmins and
vishwabrahmins. Then a panchayath was held where in Brahmins asked
63 questions in vedas to M.S.Achary. Achary answered all those questions
and the mouths of arrogant brahmins were shut. The case
then moved to chennai and chennai judge DAKER DORA after hearing
brahmins and Vishwabrahmins and going through vedas given the verdict
that Vishwabrahmins are none other than born brahmins and
have equal right to do poojas, pranaprathishta and all sacred ritual
things. ......... Below read the pages from "Viswakarma and His Discendants" by Edwad Roberts
Subbarayudu, Called 200 Niyogi & vaidic brahmins, from the near by villages to come to kolasapaadu on the day before prana prathishta.All the 200 niyogis came in to the temple and were standing infront of it. Sri Phani bhooshanachary, as the next day was the prana prathishta,was busy with the yagna yagadi homagundam preparation, and not looked at these huge crowd coming in to the temple. Ramakrishnayya,went to tte near by villages to invite his relatives for the vigraha pratishta.All the 200 niyogi & Vaidic brahmins rushed in to the temple.Chadavalada Venkaiah, a Vaidic Brahmin, Caught the neck of Phani bhooshanachary, and started pulling bhooshanachary's yagnopaveetham forcibly, and said:::: bhooshanachary, you Vishwakarma,Never again dare to step in to any temple for doing the Vigraha Pratishta, Never do this mistake again by stepping in temple. Ikkada evaro oka brahmanuniki Tappudu tambulam ichhi tappu oppuko.......
Some how, This news went to Ramakrishnayya wife, and she rushed to the temple. Bhooshanachary was seated on the floor, with his cloths torn, Sthanabramsha yagnopaveetha, and tears filled eyes. Ramakrishnayya wife fell at the legs of Bhooshanachary and asked for apologies, and she rushed to her husband and explained the humiliation to the sculptors done by the niyogi & vaidics along with subbarayudu
Ramakrishnayya, called his men from the near by villages.Every body waited until the next morning. As the next day was prana prathista, Every body came to the village and also the 200 niyogi & Vaidic brahmin families. Ramakrishnayya and his men, Invited the 200 Brahmins in to seperate anna dana satra room, closed the doors. Ramakrishnayya, jumped in to the room in anger, with a folded rope in his hand and ordered his men to tie the 200 brahmins to the poles. ramakrishnayya, in anger shouted at them and started saying, You Brahmanas, whos plan was this??? and why you all did this??? The brahmins started shivering by looking at the angry Ramakrishnayya and they told that it was Subbarayudu plan to degrade and humiliate the Vishwakarma sculptor. Subbarayudu and chadalavada venkaiah, Questioned the brahmatvam of Vishwakarmas, for doing the prana pratishta.
In the Debate, His Highness, Sri Phani bhooshanacharyulu, Showed the Vedic References, about Lord Vishwakarma, and pancha Brahma Gothra pravara, Pancha rishis vrutti and their arrogant mouths were shut. They accepted the Brahmanatvam of Vishwabrahmins and all the 200 brahmins feliciated the Vishwakarma sculptor phanibhooshanacharyulu.
Sri ramakrishnayya, ordered the brahmins to keep 10 rupees in betal leaves with nuts and take the Rettimpu tappudu tambulam From bhooshanachary towards the mistake done by them. Brahmins fell to bhooshanachary feet and took thhe tambulam.
On the exact time ofshubha muhurtha, Sri phani bhooshanacharulu, did the shastroktha, sacred Vigraha pratishta. Every one who attended the event were happy and laughed at the ignorance of the niyogi brahmins and said This is these people tappudu tambula sambram...........
SHIVALAYAMUNA TAPPUDU TAMBULALA SAMBARAM.
After this His Highness, Sree Phani bhooshanacharyulu also sculpted and did the prana pratishta at
In the year 1925 - Performed the Vigraha pratishta at KAKUMANU Village in the poleramma temple.
In the year 1926 - Vigraha pratishta at PAMIDIVAARIPALEM village in the anjaneyaswamy temple.
In the year 1927 - Vigraha Prarishta at KANKATAPALEM village in the seetaramanjaneya swamy temple.
In the year 1928 - Performed Grama nadi boddu rayi pratista in ABBINAGUNTAPALEM village.
In the year 1932 - Performed the Amma Vari vigraha pratishta at TURLAPAADU.
In the year 1948 - Performed the Amma vari Vigraha Puna Pratishta at KAKUMANU village.
In the year 1951 - Performed the Navagraha pratishta at APPIKANTLA village.
In the year 1951 - Performed the Linga pratishta at PUNDLA shivalayam.
This great sculptor bacame famous as UDDANDA PANDITHA STHAPATHI.
Dear Vishwakarmas, Lets salute this Great Vishwakarma Brahmana sculptor UDDANDA PANDITHA STHAPATHI BIRUDANKITHA SREE SREE PHANIBHOOSHANACHARYULU........
OM NAMO VIRAT VISHWAKARMA PARABRAHMANE NAMAHA.
Source of information;
This real incident is published by Sri Subramanya kavi in his book
"Vishwabrahmanulaku prathama satkara arhatha." (Telugu) ---------------------------------------------------------------------------------------------------------------------------------------------------------
विश्वकर्म्म कुले जात गर्भ ब्राह्मण निश्चयम्
शुद्रत्वम् नास्ति तत् बीजम् प्रार्थनम् विश्वकर्म्मणः॥
Viswakarmas are born brahmins and "Shudrathvam" never affect them